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Even after their liberation, they found themselves rejecting the male figure and their attempt to impose power over them. Keywords: identity, trauma, Catholicism, Magdalen asylums ——— 1. Introduction I n their attempt to create a unified Catholic Ireland right after their independence (1921), and given the great power the Catholic Church enjoyed at that time, Irish national identity was built upon a strict moral code of self-denial and purity. What Inglis referred to as “the Catholic habitus” became throughout the nineteenth and twentieth centuries a necessary requirement for all Irish women as a sign of their identity. Overall, the history of Ireland concerning sexuality and women’s problems is one of repression and silence, what Smith has called “Ireland’s containment culture” (5). Due to the lack of information about sexual relations, along with the prohibition of attempting abortion, thousands of women in Ireland interrupted their pregnancies illegally and were subsequently charged with murder of their illegitimate children (Rattigan, 123). According to article 40 of the 1937 Constitution concerning the right for life of the unborn, the government had legitimate right to charge against those women who accessed abortion within the country (Fionna). Acquiring the role of “the principal provider of social welfare” (Crotty, 121), the Irish Catholic Church took control of the education and health systems. Moreover, the “devotional revolution” that had taken place in the nineteenth century altered the culture of the Irish people during which Catholicism became a sign of identity and union at the time (Whelan, 139). This devotional revolution enabled the Church to get control of the education of young people by imposing restrictions concerning sexuality and marriage (Larkin). Women who did not observe this moral doctrine were automatically considered “fallen women”. This term comes from Victorian England and it is applied to those middle and lowclass women who were associated with sexual impurity (Gretchen, 344; Romero 2011, 2831). Repudiated by society, most of the time these women prostituted themselves occupying therefore the public sphere ascribed to men (Romero, London Lock Hospital, 25-28). Encountering social rejection and displacement, most of them were confined in religious institutions such as the Magdalen Asylums where they could pay for their sins and amend them. Created throughout Europe during the eighteenth and nineteenth centuries, the Magdalen asylums were intended for women who being in an unfavourable situation—those who had been abused by a relative, homeless, orphans, unmarried mothers, mentally handicapped—did not adjust to the moral code the Church and the State imposed on women.

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Daenerys fights to save people and still gets hated on. Smh. The only one he still cares for is Jaime and as we saw in the season 7 finale, it's Jaime who's going to switch sides to join Tyrion. Tyrian will persuade both John and Daenerys that Jaime and other Lannister family members should not be hunter down after they surrender. Night King will be defeated, but only after all major players unite to fight the White Walker army. Arya will continue as an assassin and doesn't return to Winterfell. Dany is good at winning wars but not at ruling as evidenced by her failed rule in mereen despite her heart being in the right place. s we have seen from the example of Robert baratheon winning a war does not make you a worthy ruler. don't have much faith in Jon being a good ruler either because he is burdened with a little too much nobility,the same nobility that got Ned and Robb killed. She gave the Tarly's and the others a clear choice. They made it. Aerys would never give his enemies a way out. It's clear you don't understand the overall tone and world of Westeros and see the picture in black and white. I used to hate Cersei but the more I compare the two I see Cersei being a better queen-and much more complex character. Once she feels unstoppable the worse she will become.

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This type of mission, I know, pleases you, because it was the Champs and the image of France, because it was also the culture you were protecting. At that moment, the worst arrived for you and your comrades. One of those events that everyone dreads and hopes will never happen. You were swept away without knowing and for that I thank your good star. All were shocked. I came home in the evening, without you, with extreme and profound grief, which may perhaps be calmed one day, I do not know. This pain made me feel closer than ever to your comrades who suffer, like you, silently; like me, silently. And, as far as I am concerned, I suffer without hatred. It is a lesson in life that has made me grow so much that it protects me today. When the first messages were published informing Parisians that a serious event was taking place on the Champs-Elysees and a policeman had lost his life, a small voice told me that it was you, and I recalled this generous and healing formula: “You will not have my hatred. This hatred, Xavier, I do not have because it does not resemble you, because it does not correspond to anything that made your heat beat, or what made you a gendarme, then a guardian of peace. Because the general interest, the service of others and the protection of all were part of your education and your convictions, and that tolerance, dialogue and temperance were your best weapons. The choice of helping others, protecting society, and fighting injustices. This noble mission, which the police and the gendarmerie ensure, and which are regularly undermined. I, as a citizen, before I even knew you, I admired it already.

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Within a decade, car travel will be fundamentally altered. “This is every bit as big a change as when the first car came off the assembly line,” Senator Gary Peters of Michigan told me. Many people remain afraid of driverless cars, because trusting your life to a computer — allowing it to hurtle you down a highway — can feel a little crazy. But the status quo is crazier, and the rest of the world refuses to accept it. We don’t need to wait for the arrival of futuristic self-driving machines to do better. Other countries have systematically analyzed the main causes of crashes and then gone after them, one by one. Canada started a national campaign in 1996. “The overwhelming factor is speed,” says Leonard Evans, an automotive researcher. Small differences in speed cause large differences in harm. Other countries tend to have lower speed limits (despite the famous German autobahn) and more speed cameras. Install enough cameras, and speeding really will decline. Seatbelt use is also more common elsewhere: One in seven American drivers still don’t use one. In other countries, 16-year-olds often aren’t allowed to drive. And “buzzed driving” tends to be considered drunken driving. Here, only heavily Mormon Utah has moved toward a sensible threshold, and the liquor and restaurant lobbies are trying to stop it.

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The old witch wanted to marry Sir Lancelot, the most noble of the Knights of the Round Table and Arthur's closest friend. She was hunchbacked and hideous, had only one tooth, smelled like sewage, made obscene noises, etc. He had never encountered such a repugnant creature in all his life. He refused to force his friend to marry her and endure such a terrible burden; but Lancelot, learning of the proposal, spoke with Arthur. He said nothing was too big of a sacrifice compared to Arthur's life and the preservation of the Round Table. Hence, a wedding was proclaimed and the witch answered Arthur's question thus: What a woman really wants, she answered. s to be in charge of her own life. Everyone in the kingdom instantly knew that the witch had uttered a great truth and that Arthur's life would be spared. And so it was, the neighboring monarch granted Arthur his freedom and Lancelot and the witch had a wonderful wedding. The honeymoon hour approached and Lancelot, steeling himself for a horrific experience, entered the bedroom. The most beautiful woman he had ever seen lay before him on the bed. The beauty replied that since he had been so kind to her when she appeared as a witch, she would henceforth, be her horrible deformed self only half the time and the beautiful maiden the other half. During the day, a beautiful woman to show off to his friends, but at night, in the privacy of his castle, an old witch. Or, would he prefer having a hideous witch during the day, but by night, a beautiful woman for him to enjoy wondrous intimate moments? Noble Lancelot said that he would allow HER to make the choice herself.


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This will lead us into the Stark connections to the last hero mythology, so it’s time for a witty new section title. We spent the first couple of Moons of Ice and Fire episodes talking a lot about Dawn’s symbolic status as an icy sword, and about how the curtain of light which guards the heart of winter is actually the aurora borealis, which translates to “dawn of the north”; but there’s actually a very logical argument for dragonsteel being a sword of northern origin that lies in the details of the last hero legend. Consider the sword component of the last hero story. For years he searched, until he despaired of ever finding the children of the forest in their secret cities. One by one his friends died, and his horse, and finally even his dog, and his sword froze so hard the blade snapped when he tried to use it. And the Others smelled the hot blood in him, and came silent on his trail, stalking him with packs of pale white spiders big as hounds—”. As for what happens next, both Old Nan and the maesters say that the last hero received some kind of help from the children of the forest, and then shows up at the final battle with his sword of dragonsteel, slaying the Others, chasing the shadows, and bringing the dawn. Point being, it kinda seems like he gets his new dragonsteel sword in the north, right. He’s already in the north when his sword breaks, and then gets help from the children, whom he went north to find. We can speculate all day, but the point is that dragonsteel seems to come from the north, dragonsteel might be Dawn, and Dawn might have been the original Ice. It seems counter-intuitive in the extreme to think that the last hero wasn’t tied to the Starks in some meaningful way. Bran and Jon are generally regarded as the two people who seem like modern day incarnations of the last hero archetype, and I would agree. As Brynden BFish and Poor Quentyn discussed recently on their new NotaCast podcast, which everyone should listen to if they don’t already, the primary duty of the “Stark in Winterfell” is to set out in their oft-repeated house words, Winter is Coming, and reinforced by the slogan of the collective north, the north remembers. There is always to be a Stark in Winterfell, and he must always remember that Winter is Coming, capital W and capital C (and of course we are talking about the Others here). As we have seen, the last hero seems to be either this rescued Night’s King baby or the one who rescues the baby, and either scenario places the Starks right in the thick of things.

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