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The period was one of accelerating neotraditionalism, as Hassan attempted to draw various sorts of local notables, many of them Berber, and army officers, the great majority of them Berber, into direct, personal loyalty to the throne. In 1970, the so-called state of exception was at least nominally ended when the king promulgated a new constitution and announced general elections. The parties (except for the Berber-dominated Mouvement Populaire) found the constitution insufficiently democratic and the elections insufficiently free, however, and regarded the whole maneuver as an effort by the 45 Quoted in Ashford, Political Change, p. 322. 310 302 THE INTERPRETATION OF CULTURES king to institutionalize and legitimize the throne-centered system of neotraditional government he had evolved during his first decade of rule. Thus, though the elections were held and the constitution approvedunder conditions generally held to be less than honest-the pattern of court-and-notables politics persisted. Th is pattern came to something of a dramatic dissolution with the attempted army coup at the king's forty-second birthday picnic in July of 1970, in which about a hundred of the approximately five hundred guests (many of them foreign) were killed. A major, five colonels, and four generals were executed almost immediately (others, including its leader. died in the coup attempt itself), and a number of other officers were imprisoned. After 1946 the Nigerian struggle for freedom was less a matter of defying foreign authority and more a matter of drawing boundaries, founding capitals, and distributing powers in such a way as to dampen and contain sharpening ethnoregional hostilities prior to the disappearance of that authority. It was marked not so much by growing insurgency in order to force the British to leave as by feverish negotiation, in both Lagos and London, in order to create a modus vivendi among the Yoruba, lbo, and Hausa-Fulani so that they could leave. The arrangement ultimately devised (in a 240-page, fine-print constitution) was a radically federal one, composed of three powerful constituent regions-the Northern, the (south-) Eastern, and the (south-) Western-each with its own capital, its own parliament, cabinet, and high court, and its own budget. Perched, somewhat insecurely, on top of these regional strongholds was the federal government at Lagos as the arena in which the sort of two-against-one coalition politics one would naturally expect from this type of three-person game took place and out of whose changeful processes the authoritative leadership to fill the vacuum at the center of the system was supposed at length to emerge. The sort of form that leadership was to take, who was to provide it, and how, in the working of this Swiss-clock governmental mechanism, it was to actually be produced remained, however, entirely obscure. In the meantime, the triangular pattern of primordial identification crystallized in the country at large, as the tribal societies of traditional Nigeria gradually regrouped themselves into the regional-linguistic (and in the Moslem North, religious) folk societies of modern Nigeria. And it was in these marginal areas-the southern half of the North, the eastern edge of the West, and the southern and eastern bor- 312 THE INTERPRETATION OF CULTURES ders of the East-that the most vital electoral competition between major ethnic groups tended to take place, as each party attempted, with some success, to capitalize on minority resentments within their opponents' strongholds. What appeared at the center as a three-way subnational competition, and at the regional capitals as (more and more) a one-party ethnocracy, represented in the countryside a much more complex and diversified network of tribal alliances and oppositions. 7 It was a tiered system in which local loyalties remained mostly organized in traditional terms, provincial ones became organized in party-political terms, and national ones were only barely organized at all. Thus, although the regionalization of nationalism process led to the establishment of a party system and constitutional structure in which Nigeria's several hundred primordial groups, ranging from the nearly six million Hausa to tribal fragments of only a few hundred were able, for a while, to live in at least reasonable amity, it also created a void at the very heart of national political life and left the country more or less acephalous.
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Elzeviriano: Anchas, Adornado, B, B Cursiva, Chupado, Ibarra, Ibarra Cursiva, Ibarra Titular, Negro. Escorial: a display typeface with Koch Antiqua influences, designed ca. 1960 by Antonio Bilbao. Additional weights include Cursiva, Seminegra and Titular. Escritura Juventud (1950, Joan Trochut Blanchard): a great script with lots of identity and swing. Fulgor (1930): a connected script face. Gacela. Galeria Coruna. Revived by Manuel Lage in 2008 as Galeria Coruna LG. In 2017 Lage was working on a further refinement of this typeface. Gaviota. Gloria (already listed above under Escritura), Gloria Reformada (1930): a connected script family. Gloria was revived by Nick Curtis in 2005 as Pismo Clambake NF. Grotesca Antigua. Grotesca Chupada and Grotesca Chupada Redonda: a rounded sans. Grotesca Mercantil, Grotesca Mercurio, Grotesca Negra Cursiva. Grotesca Ideal (Negra, Fina, Entrelina), Grotesca Favorita, Grotesca Reformada. Styles: Editorial, Estrecha Fina, Estrecha Negra, Fina, Fina Cursiva, Negra, Negra Cursiva, Seminegra, Seminegra Cursiva. For a revival and reinterpretation, see Radar (2019) by Marta Sanchez Marco for Type-o-Tones.
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Itâ€™s clear right away that this isnâ€™t a normal spirit consultation. The lights begin to flicker, and the board starts spelling out a familiar name: â€śRed Rover. €ť Just as the group starts asking for details, the deranged dog bursts through the door and begins his canine killing spree. Lunging from throat to throat like a vampire with an eating disorder, Billy and Rachel are saved just in the nick of time by the appearance of Old Man Withers. Making their way back to his barn, Withers explains that his real name is High Druid Srehtiw, last of the Keepers of the Hellhounds. Leading them into an ancient underground meeting place below his pig sty, he tells the story of how for generations his order has kept the seal between Earth and Hell intact. Not trusting the fickle hearts of man, the angels decided that it would be manâ€™s best friend that would guard the gates for all eternity. Picking from the goodest of good boys, the hellhounds were created to forever sit, and stay the guardians of all mankind. But over the years, man couldnâ€™t help themselves, and dabbled in dark occult arts. Dismayed, it wasnâ€™t long before the hounds found themselves a new master. Giving the dogs the tastiest treats the underworld has to offer, soon the Devil himself was using them to fetch innocent souls. It was only through the efforts of Merlin that the beasts were locked away. From then on, the order has been trusted to keep them kenneled. But time has made us forget the dreadful name of the chief among them: Red Rover. For generations we have been naming our puppies Rover, unaware of the sinister origins. The game that bears his name is actually an ancient incantation, an open summoning circle used to call forth the beast to our plane. Once responsible for retrieving the nastiest of dark spirits that escaped from hell, now Red Roverâ€™s sole mission is to let slip his fellow hounds of war. With time running out and the bodycount growing, will Billy be able to decipher Merlinâ€™s ancient texts in time. Will Rachel be able to use her still burgeoning psychic powers to contact the spirits of the old Keepers.
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Seeing so many people wiping away tears, especially during a film that's less than 15 minutes long, was so affirming as a filmmaker. I was approached by so many people after who said that they had reservations about seeing a silent film, and one that is in ASL with no captioning, but as soon as it began, they were drawn immediately into the world and became so deeply affected by it. I also hope that people come away from the film with a deeper understanding and appreciation for the deaf experience, and go forth embracing representation in film. Hollywoodflip: Do you enjoy directing more than acting. AKB: It's hard to say which I enjoy more, acting or directing. I like to say that ultimately I'm a story teller, and whether it's my vision, or the vision of someone I respect, I'm so lucky to get to do it as my career. Adam and I are working on our first screenplay for a feature right now. Sign has opened up a lot of doors for us and created a lot of possibilities. Hollywoodflip: Can you direct me to any social media you want audience to check out or any links you want them to check out. Yearly, they have used the Regal Cinemas at Staple Center, the Arclight Cinemas in Hollywood, and different theaters in Westwood. It? kind of hard for me to travel coming from the valley but I kind of like the ambience of its new venue. OUT OF IRAQ is a fascinating documentary film from Dir. For five years, the duo followed Nayyef and Btoo? love story and triumph. Nayeff was stationed in Ramadi, Iraq ans an interpreter for the U. . military while Btoo was an Iraqi soldier. Homosexuality is still forbidden in the country and gay men are persecuted, tortured and murdered so they have to hide their relationship.
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