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In 2006 Markelov had helped prosecute Tikhonov for participating in the murder of human rights advocate Alexander Riukhin, a youth in the anti-fascist movement, who was knifed to death by a gang. Tikhonov went into hiding and was sentenced in absentia for murder. But Tikhonov was no psychotic; rather, he seems to have travelled the path of the true believer. Like Raskolnikov, the anti-hero of Dostoevsky’s novel Crime and Punishment, his life is a case of idealism gone wrong. The murders of Riukhin and Markelov were the product of a twisted ideology that gradually got the better of him. As we have seen throughout this book, fierce attachment to ideas is a tragically recurring theme throughout the history of Russia, a nation where intellectuals are noted, and have long been judged, on the basis of total commitment to their principles. Today’s generation of Russian youths is every bit as ferocious and serious of purpose. They grew up amid the political agoraphobia of the 1990s, acutely conscious of Russia’s humiliation as a nation following the end of the Cold War and the economic privations they had suffered as the Russian economy collapsed. But Tikhonov also symbolized something else: the waywardness and desperation of Kremlin policy towards nationalism. The policy of managed nationalism, which had received its first public expression in the Russian March of 2005, appeared to extend not just to harmless and semi-official Kremlin-backed organizations like the Eurasian Youth Union and Nashi, but also to hardcore groups which engaged in violence, like Tikhonov’s. The incident presented the troubling picture of the founder of a Kremlin-sponsored skinhead gang murdering ideological opponents in downtown Moscow. This raised questions about what the true objectives of the Kremlin’s policy on nationalism really were. We had no communication with him for a long time. It is clear that at university he became involved with radical student nationalist politics, writing his thesis on Chechen separatism, and gradually embracing the ideology that would give his life a meaning and a cause. At university he befriended Russian Image’s eventual co-founder, Ilya Goryachev. We are all three in one’, read their manifesto, which also demanded that foreigners living in Russia be limited to prison-style facilities and their movement curtailed.

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THE CONCEPT OF RECOVERED MEMORIES The above analysis of the concept of unconscious activity is not all that dissimilar from ideas proposed by Sigmund Freud (see Freud 1933, particularly Lecture 31). However, Freud's concept of repression has proved problematical (and indeed, as we note below, was so at the time he was developing his ideas based on his clinical work). Let us now consider in more detail the idea that important memories may be repressed from consciousness because of their distressing nature, but can be recovered by procedures such as hypnosis. In Chapter 12, we described (and we will take this further in the following chapters) how useful it may be sometimes to ask patients to relive important memories that may have adversely affected them (or, for other purposes, that evoke strong positive feelings). Our foregoing discussion of the unconscious mind has important implications for this kind of work. The decade up to the time of writing this book witnessed a sensational and most disturbing consequence of misinformed and ill-considered psychotherapeutic practice. Thousands of adult clients in the USA, Europe and Australia came to believe that their fathers and mothers sexually abused them as children, and sometimes openly accused them of doing so. In cases that are cited as typical, prior to therapy the clients, usually women, have no memories of their being sexually abused. The clients are encouraged to confront their families with these revelations and effectively to disown their parents. Perhaps, however, there is an inevitability about what has happened, regardless of which particular individuals happen to be occupying the key roles. Civilised society has always had enormous problems with matters sexual, and sexual relationships in the family are a large part of this. Not long before the recovered memory controversy broke out, our own society adopted a position of denying the parental sexual abuse of children. In the struggle to get it right, the pendulum may swing violently one way and then another, often at the expense of fairness and justice to the innocent, the guilty and the victim alike. There are three major concerns in all this that psychotherapists need to address. First, often the alleged incidents of abuse are extremely severe and prolonged (even over many years) and occasionally very bizarre, involving more than one abuser and even many, yet the only witness is the client and the client's recovered memory. Second, the lack of any recollection by the client prior to therapy that he or she experienced such extensive abuse would, if it were authentic, have extraordinary repercussions for our understanding of the mechanisms and processes of human memory.

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