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This search for meaning is associated with anxiety which in turn is characterised byincreased vigilance and a bias to interpret other experiences in a threatening way - e. . other 'symptoms' (see Ch. 30). Nowadays we often rely on doctors or one's own medical knowledge to provide the diagnosis. The diagnosis, in theory, should reduce our anxiety, although this may not happen if it is bad news for us. On the other hand, if no clear reason can be found, our anxiety may continue, along with greater attention to symptoms and a greater inclination to place a sinister interpretation on these. However, some individuals may, by nature, be more anxious in this regard and become caught up in a vicious cycle in which they are obsessed with their pain and other 'symptoms'. Where the pain has been with you for a year, you may know what is causing it, but be more depressed than anxious, because you are still in pain. Now, suppose that you know that over the next hour or so the pain is going to fade. Is it easier for you to ignore it than if you had reason to believe that the same pain is going to become progressively worse. Consider now that you have a constant pain somewhere that stops you working. Finally, how tolerant as a rule are you of pain, or for that matter, any noxious or adverse experience or event. Are you a stoic who accepts that suffering is a necessary part of your life, or do you think that your pain is something that shouldn't happen, perhaps yet another misfortune that life has thrown at you. Of course, your choice in this matter will be limited by the severity of the pain you are experiencing. Everyday pains such as the pain of a headache allow one the luxury of a choice of philosophical attitudes from acceptance and a search for meaning, to the attitude 'This shouldn't happen to me' and an immediate recourse to medication.

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