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A show you simply cannot miss! For more info on this event, visit their EVENT FB PAGE. Read more 03 Oct 2017 AHMED AHMED - DOUBLE TROUBLE SHOW PJ Live Art on the 28th OCTOBER 2017 Egyptian-American actor, comedian, producer, and director Ahmed Ahmed is one of the most diverse, multi-faceted talents in the entertainment industry today. His one mission - to prove that humour can breach cultural barriers. Thus Malaysia is one of Ahmed Ahmed’s destinations as he embarks on his world tour. Featuring locally reknown comedian, Andrew Netto, the show aptly called Double Trouble happens 27 October 2017 in PJ Live Arts by Jaya One. Ahmed Ahmed blends cultural identity and comedy in a stand up-act that allows audiences to laugh at themselves and appreciate others. He is an avid proponent of bridging the divide between the Middle East and West through comedy. There isn’t a doubt that Ahmed makes BIG impacts on stage. His observations on race relations, Islamaphobia and the Arab-American experience resonates with crowds. Ahmed gained fame with the Axis of Evil Comedy Tour, a highly acclaimed comedy tour aimed to stop prejudice towards Middle Easterner thorough a comedic approach. Ahmed’s first big break was in the suspense, action film Executive Decision alongside Kurt Russell, Steven Segal, and Halle Berry. He then went on to appear in a handful of blockbuster and cult hit features including Swingers, Iron Man, and You Don’t Mess With The Zohan. n 2011, Ahmed made his directorial debut with his groundbreaking documentary Just Like Us, a celebration of culture and comedy, that follows Ahmed and ten American comedians through Dubai, Egypt, Lebanon, and Saudi Arabia, performing in front of over 20,000 Arabs and Muslims across the region. The film premiered at Tribeca Film Festival, and went on to be selected at 30 international film festivals, winning several “Best Director” and “Best Documentary” awards. Ahmed was invited to The White House to meet President Obama, and later Hilary Clinton- as they commended him on creating a project that made an effort to break down barriers and encourage cross-cultural dialogue. Ahmed is currently a paid regular performer at the world famous Comedy Story in Hollywood, The Laugh Factory, and the Comedy Cellar in New York City.

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. At times I’ve thought he was hilarious, tedious, or repulsive. I absolutely hate how he thinks it’s funny to drag an annoying joke on and on and on until I just want to turn it off to make it end. I have a pretty dark sense of humor, but I draw the line at laughing about child rape. In real life he’s a big feminist and proponent of women’s rights, but then he makes jokes about Elizabeth Smart. What I don’t think you should ever do, though, is make light of a subject like rape. I think it’s ok to use it for humour as long as you don’t try and remove the gravity of it in the process. And of course the latest film’s shower scene, which is in really poor taste. It seems really weird that his sense of humor seems so bizarrely at odds with his actual beliefs and personality. I wonder if he just figured out what sells in America, and is willing to go for it if it makes money. Interestingly, I’ve never once read anything with him talking about the actual comedy, or what his philosophy is on the artform. Maybe he’s just a showman and likes to get the easy laughs where he can, which is mostly in nonsequitors and ultra-lowbrow shock tactics. It’s made him a pile of money and got us a new version of COSMOS, so I guess I can’t really complain, but man, some of that stuff is pretty shameful now that you’ve got me thinking about it. They go for simple shock value, without anything to say. Not just “Oh no, I can’t believe he said it! There is a reason why even today people still laugh about THE GREAT DICTATOR, TO BE OR NOT TO BE or even just THE PRODUCERS, but stuff like FAMILY GUY never really entered the popcultural concious, despite being a huge success. There is a HUGE difference between Michael Richards calling an audience member by the N-word and then later explaining that he was trying to make fun of racism with it and Louis CK saying the word to explain in a hilarious and smart way, why he thinks it’s even worse to just say “The n-word” instead of the real word.

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Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. Daniel understood God’s kingdom to be the one that will replace all these kingdoms on earth. At the end of that thousand years, Satan is permitted to go forth into the world to gather the nations to battle once again (Rev 20:8,9). Hence the thousand-year reign of Christ is on earth, not in heaven. They were all expecting the inauguration of a visible political kingdom, with the overthrow of their Roman overlords and the restoration of the throne of David. But the present reign of Jesus is His reign in the hearts of men, not on a visible throne in some grand capital city. He did not come in His first coming to set up a political kingdom yet. And Christ taught a series of parables in order to correct their of God’s kingdom. I believe that it means that there will be a time when Christ’s kingdom will be of this world. At the beginning, this sorceror seemed to repent and sincerely believe in Christ, and so Philip baptized him. But later on we learn that he actually had ulterior motives for becoming a Christian. Simon was greatly impressed by the signs and wonders he saw Philip and the apostles performing. These wonders were apparently more spectacular than his own magic tricks which he, as a sorcerer had been using to gain respect and honour from the people. He was therefore interested in getting the power to do what they did and to bestow the Holy Spirit on whoever he wills. Because of this, Peter rebuked him and Simon begged Peter not to let God’s judgment fall on him. Irenaeus, an early church father, tells us that after this event, Simon the sorcerer became the first great heretic and cult group leader of his time. He eventually twisted the Gospel and led many Christians astray by his teachings, even claiming that he, like Christ, was God incarnate.

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Toisaalta taas aitina on mahdollista kasvaa ja muuttua. Kunhan vain lopulta ymmartaa, ettei aitiytta tarvitse suorittaa eika todistella kenellekaan. Eika minun tarvitse valehdella lapselleni siksi, etta mina haluaisin olla parempi aiti kuin olen. Ei minun tarvitse sita kenellekaan enaa perustella. Aitiys ei ole enaa silla tavalla pyhaa kuin aiemmin. Aitiyden ongelmista ja kipupisteista voi naemma nykyaan puhua ja kirjoittaa. Cache Translate Page Cut the Jewish Roots, Kill the Christian Tree. I am reposting this blog from Olivier Melnick from his blog New Antisemitism. Some Arab armies came to Palestine to fight the Zionist project, which came from all over Europe to take over Palestine and to make it as a national home for the Jews, although it was always the national home for the Palestinians for thousands and thousands of years. Back in October 2011, Mahmoud Abbas savored a victory that required no loss of life or property. The Palestinian Authority was officially admitted as the newest member of the UNESCO (United Nations Educational, Scientific and Cultural Organization). The Palestinian authority is aching for validation from the global community. As reported on by Mitchell Bard in Myths and Facts: A Guide to the Arab-Israeli Conflict, we can read: When the First Congress of Muslim-Christian Associations met in Jerusalem in February 1919 to choose Palestinian representatives for the Paris Peace Conference, the following resolution was adopted: We consider Palestine as part of Arab Syria, as it has never been separated from it at any time. We are connected with it by national, religious, linguistic, natural, economic and geo- graphical bonds. There is no Palestine in the Bible. ur country was for centuries part of Syria. The representative of the Arab Higher Committee to the United Nations echoed this view in a statement to the General Assembly in May 1947, which said Palestine was part of the Province of Syria and the Arabs of Palestine did not comprise a separate political entity.

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