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Andrew's Church, Cologne, Germany After suffering a collapse of health in 1278, he died on November 15, 1280, in the Dominican convent in Cologne, Germany. Since November 15, 1954, his relics are in a Roman sarcophagus in the crypt of the Dominican St. Writings Albertus Magnus monument at the University of Cologne. These displayed his prolific habits and encyclopedic knowledge of topics such as logic, theology, botany, geography, astronomy, astrology, mineralogy, alchemy, zoology, physiology, phrenology, justice, law, friendship, and love. He digested, interpreted, and systematized the whole of Aristotle's works, gleaned from the Latin translations and notes of the Arabian commentators, in accordance with Church doctrine. The latter is in substance a more didactic repetition of the former. Albert's activity, however, was more philosophical than theological (see Scholasticism). The philosophical works, occupying the first six and the last of the 21 volumes, are generally divided according to the Aristotelian scheme of the sciences, and consist of interpretations and condensations of Aristotle's relative works, with supplementary discussions upon contemporary topics, and occasional divergences from the opinions of the master. His industry in every department was great, and though we find in his system many gaps which are characteristic of scholastic philosophy, his protracted study of Aristotle gave him a great power of systematic thought and exposition. His studies of Aristotle and theology show their colors in nearly all of his works and volumes.

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ajesh Gupta asked all the leaders and the activists to celebrate the National events as the festivals, to embed the patriotism in our lives. He said that we have to work on the thought of new India by working progressively for taking our Nation to its pristine glory. r. Suresh Ajay Magotra said that the National President of Yuva Morcha, Poonam Mahajan gave Tiranga to each one of State Presidents at Vijay Chowk, Delhi for taking this as a message of brotherhood and Nationalism to every block level in India, as Tiranga automatically unifies everyone. Our Youth Have the Potential to Make India Wold Leader: Vibodh Our Youth Must Follow Developmental Policies and Programme of PM Modi: VibodhGiving further boost to the two week long celebrations being organised by BJP to celebrate the 75th Anniversary of Quit India Movement, a flag motor bike rally was organised at Rajouri. The rally which was organised by the Yuva Morcha of BJP from district Rajouri was attended by more than 200 motor bike riders. The rally passed through various streets of Rajouri and a large number of youth were seen proudly holding the tri colours in their hands. The local citizens of Rajouri from various walks of like welcomed the rally at various key points. Addressing the rally BJP senior leader and MLC Vibodh Gupta appreciated the efforts of all the BJYM participants who made huge effort to make this rally a great success. He informed that today every citizen of India is feeling proud as country is being led by most efficient and hard working leaders which this country ever had.

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They even exist to some degree in the popular discourse surrounding evolutionary psychology, which finds Cro-Magnon subroutines lurking beneath every sorrow and lust. The paradox is that these doubts place us back in front of Descartes’ fire, with a bathrobe on and a book in our hands, pulling the rug out from under the world. Today the void is not epistemological — we no longer care particularly about how it is we seem to know things. The void we face is the self — how or why (or even if) we perceive ourselves as conscious agents in the first place. This, I believe, is why it is only now that we arrive at the cogito. According to the Lacanian from Ljubljana, the answer is cyberspace, the supreme techno-fantastic implementation of illusion and control. “Only in cyberspace do we approach what Cartesian subjectivity is all about,” Zizek claims, noting that virtual space is simply the materialization of the evil genie’s deceptive powers. We all wonder about reality now, how it is constructed, the claims of space and time. But the “naivete” of these questions is simply a sign of their universality, and it shouldn’t prevent one from taking them seriously. As adults, we learn to not ask “What is reality?

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